Near the center of the largest city of St. Charles County sits a quiet little plot of ground that transports a visitor to an earlier time when many of its residents were enslaved people. Samuel Keithly brought his family and property to what is today’s City of O’Fallon, in the early
1800s at the same time that the friends and followers of American pioneers like Daniel Boone, Jacob Zumwalt and Francis Howell were settling the area. Keithly was one of the largest slave owners in St. Charles County according to the U.S. Slave Schedules of 1850 and 1860. Among those slaves were John Rafferty and his sisters Ludy, Elsie and Lizzie according to oral history.
In 1855, a German born attorney named Arnold Krekel, purchased 320 acres of land on 
which he platted a town named O’Fallon, naming it after the railroad magnate John O’Fallon in hopes that it would become a stop on the westward push of progress. He set up his younger brother Nicholas as the Station Agent and Postmaster, giving him credit as the town’s founder. This created the unlikely neighbors of the Keithlys and the Krekels, with yet one common denominator. Both Samuel Keithly and Arnold Krekel owned slaves in 1860. Yet there their stories parted. Arnold Krekel, President of Missouri’s Constitutional Convention would go on to sign its’ Emancipation proclamation ending slavery in the State on January 11, 1865.
Samuel Keithly didn’t free any of his slaves. Oral tradition states that he gave the land that we call Sage Chapel Cemetery to his slaves, where they worshiped in a field of Sage. We do know that in 1881, his daughter Mahala and her husband Jasper Castlio legally transferred property that included a small church building of the African Methodist Episcopal Church on today’s Sonderen Avenue and the cemetery which lay at its southern
terminus to three A.M.E. Trustees. At the same time there was a traveling minister with the A.ME. Church Conference named Jefferson Franklin Sage that preached along the route of today’s Interstate 70 between the city of St. Charles and further west in Jonesburg. He would preach there for many years before moving on to Kansas in the late 1890s. And by that time, there were two other black churches along today’s Sonderen Street, where a large African-American community lived.
Wishwell Baptist Church was begun in 1891 and was a plant of Hopewell Baptist Church that had begun in the 1850s south of Wentzville on the Boone’s Lick Road. Wishwell was near the creek, on the east side of Sonderen, close to Sage Chapel Church. The other African-American Church was Craven’s Methodist, begun in 1871, near the corner of Elm and Sonderen. Next to Craven’s, on the corner, was the town’s African-American school, and across the street was the “Colored Odd Fellow’s” lodge that met in Willis Thornhill’s house until Henry Obrecht purchased the property in 1910. All of these lay on today’s Sonderen Avenue, which ran north to south from the Wabash Railroad to Sage Chapel Cemetery near the former Keithly plantation. This was also the dividing line between the property of the Krekel Addition and the former Keithly’s until 1951 and the City’s annexation of property. This was the line for segregation.
Even though all three of these African-American Churches are no longer standing, and the buildings that once housed the black school and the Odd-Fellows lodge are largely
remodeled, Sage Chapel Cemetery still exists. Significant in today’s world where such places are so often lost and forgotten. A peaceful and quiet testament to a difficult time and such families as Hayden, White, Edwards, Thomas, Rafferty and Ball. While many of the community of African Americans left O’Fallon in the late 1950s and early 1960s in search of better job opportunities for their families, some remained. And while many of Sage Chapel’s residents died living in St. Charles, St. Louis or even as far as New Orleans, they were brought home to Sage Chapel when they passed. Eventually all three churches would use Sage Chapel to bury their families.
Today the City of O’Fallon sees that the grass is cut, trees cut and that Sage Chapel is well maintained. The City truly understands that this place has a collective memory that is an integral part of its’ City’s rich history. Its’ Historic Preservation Commission shares in this mission and is working to see that Sage Chapel is preserved for future generations.
Members of the community are working to see it placed on the National Register of Historic places. One of the largest cities in Missouri, O’Fallon is setting an example of how to honor its history, even the more difficult stories. This in turn leads to a greater understanding and a richer dialogue for everyone. Thank you O’Fallon, Missouri, a great place to live!
Today research tells us that Sage Chapel Cemetery has 38 marked burials, yet is estimated to have an 115 grave sites on this small one acre which lies next to O’Fallon’s Veterans of Foreign Wars Post 5077 at 8500 Veterans Memorial Parkway in O’Fallon, Missouri. It is estimated that nearly twenty percent of its burials were former slaves. To watch a video by O’Fallon’s Communications about Sage Chapel Cemetery CLICK HERE.
ith his mother. The next year, Mr. Smith died, and his widow marries David Farrell, and Salley becomes the property of Ferrell in Widow Smith’s dowry. Salley also gets married, as is slave custom, by jumping the broom, with Aleck Alexander. With that, Archer is indentured to the Alexander family. A few years later, in 1828 or 9, the Alexander family moves to Missouri, but soon returns to Virginia, and is sold to the Ferrell family. Buying and selling of property continues, and Archer first is sold to Louis Yosti, then to Richard Pitman, son of David Pitman, in St. Charles County.
window and avoids a ravenous dog long enough to slip away from his pursuers. His desire for freedom allows him to reach St. Louis and secure his freedom.
slave-catchers, upon learning of their impending arrests, hastily flee St. Louis without Alexander. Eliot has negotiated for Alexander’s release and Alexander is freed once again when Captain Dwight issues orders for the Jail to do so.
commemorating the Emancipation Proclamation in Washington D.C., with the photo of the slave based on Archer Alexander. About 1870, Eliot arranged for Alexander to be photographed. Eliot mailed the images to Italy, where artist Thomas Ball was sculpting a monument to Lincoln and emancipation. The funding for the memorial started when a woman in Virginia, Charlotte Scott, donated the first $5 she earned as a free woman for a monument honoring Lincoln’s proclamation. That started a fundraising effort among newly freed people that raised $16,242 — enough to build a memorial. The statue now sits in Washington‘s Lincoln Park and depicts Lincoln standing above a kneeling freed man holding broken chains.
that important High School education in this building. Portions of its halls had served students since 1855, with a majority of its life as an all-black school. Student Mary Stephenson’s family had moved to O’Fallon from a farm in St. Paul, to attend school. She would pass school buildings that were a block from her home, to ride an early morning bus, to receive a high school education. Dedicated teachers, used all the materials they could find, and taught several different subjects. They insisted upon learning and the importance of education. This was a place that instilled pride in hundreds of former students that passed through its hallways. This sense of pride can still be seen today in the homes of these families. Their pride in their education still echoes in the hallways, and in their discussions with the school board. 