ST. CHARLES COUNTY HISTORY

By Dorris Keeven-Franke

  • Boone & Sibley at Fort Osage

    By Michael Dickey – Former Site Director, Arrow Rock State Historic Site, Missouri Department of Natural Resources for a Program: April 25, 2015  Conflicted Perspectives Symposium, St. Charles County College

    The War Department in 1808 instituted the factory system to implement Jefferson’s vision. Factories were government fur trading posts that competed directly with private traders in an effort to pacify and control Indians. A military garrison was assigned to protect each factory. Meriwether Lewis proposed that the factory for the Osage be located on the Missouri River as travel on the Osage River was often limited due to low water conditions.[9]   In August of 1808 a keelboat under the command of Captain Eli B. Clemson of the 1st U.S. Infantry set out up the Missouri River from Fort Belle Fontaine near St. Louis, followed a short time later by William Clark and Nathan Boone’s overland march of mounted dragoons from St. Charles.[10] The troops rendezvoused at the “Fire Prairie” several miles east of present–day Independence Missouri. There they began construction of Fort Osage, sometimes identified as Fort Clark.

    Clark sent Boone and an interpreter out to bring the Osages in to council. Clark employed a carrot-and-stick strategy, threatening war on the Osage but promising that all would be forgiven and they would have their own very trading post if they became American friends. Clark also promised them protection from their enemies.

    What pleased most was the idea I suggested that it was better that they should be on the lands of the U.S. where they Could Hunt without the fear of other Indians attacking…than being in continual dread of all the eastern Tribes whom they knew wished to destroy them & possess their Country.[11]

    The Osage accepted Clark’s proposal and signed a treaty on September 14. Clark informed Secretary of War Henry Dearborn of the price they paid and what they got in return:

    near 50,000 Square Miles of excellent Country – for which I have promised the Osage protection under the guns of the Fort at Fire prairie, to keep a Store at that place to trade with them, to furnish them with a Blacksmith, a Mill, Plows, to build them two houses of logs and to pay for the Horses and property they have taken from the Citizens of the U. States.” [12]

    Later a group of 75 Osages arrived in St. Louis returning some stolen horses. They said the treaty was invalid because they had not been present at the signing. They also said that White Hair was a “government chief” who had no authority to make binding agreements for the tribe. Thus, the treaty of 1808 exacerbated existing political dissension in the tribe. The Osages had dealt with the French, British and Spanish for over 100 years on their own terms, sometimes playing them against each other to their own advantage. The French were gone, the Spanish in New Mexico had nothing to trade and the British were too distant to easily trade with. So the Osage could really only deal with the United States and were not able to do so from a position of political unity.

    Governor Lewis revised the treaty and Pierre Chouteau was dispatched to Fort Osage to persuade the Osages to sign it. Most of the Big and Little Osage had relocated to the fort. Chouteau had to distribute more gifts and promise an early dispersal of the annuity payments to get them to sign. In the original treaty, a line was drawn straight south from Fort Osage to the Arkansas River and everything east of that boundary to the Mississippi River was ceded. The revised treaty required that they cede an additional 20 million acres of land north of the Missouri River, territory that was also claimed by the Ioway and Sac & Fox nations. However, the government did not consult with those nations about the cession.

    The Big Osage became displeased with their new residence and returned to their old towns on the Osage River in 1810. In 1811, war clouds gathered on the frontier as the Shawnee chief Tecumseh built a confederacy of Indian tribes and the British were perceived as inciting the Indians to make war on the United States. The Osage refused Tecumseh’s overtures to join as many tribes in the confederacy were their hereditary enemies. Plus, they weren’t willing to jeopardize the trade at Fort Osage. The British however were reaching out to western tribes to trade in an effort solidify Indian unity. The Osage as U.S. clients and the Ioway as British clients became engaged in a proxy war, receiving tacit support from their sponsors in their raids against each other. After the United States declared war on Great Britain on June 18, 1812, the Little Osage chiefs promised George C. Sibley the fort’s factor (trader), “never to desert their American father as long as he was faithful to them.”[13]

    In May of 1813 Frederick Bates, acting Governor of Missouri Territory sought volunteers to defend the Missouri frontier from the pro-British Sac and Fox nation on the Rock River of Illinois. Pierre Chouteau secured 275 first-line Osage warriors for the task. When Governor Benjamin Howard returned from Kentucky he canceled the planned attack, which angered Chouteau and the Osages. Howard and territorial delegate Edward Hempstead distrusted and feared any group of armed Indians roaming the countryside, even though they were allies. Hempstead feared the Osage would change sides at the first opportunity and attack the Missouri settlements. [14]

    Fort Osage was closed in June of 1813 as being useless to the defense of the frontier. The U.S. still needed to maintain Osage loyalty so Sibley relocated the factory to the Arrow Rock bluff that October. Gray Bird of the Big Osage liked the Arrow Rock location “on account of the Settlements of Americans near it which I think afford us more security when we come to trade.”[15] Gray Bird obviously saw the Boonslick settlement as a buffer between them and their enemies, the Sac & Fox, Potawatomi and Ioway. However, Big Soldier of the Little Osage disagreed with the move:

    I was lately on a visit to the Great American Chief. He told me that Ft. Clark should be made stronger than ever, that he would plant an iron post there that could not be pulled up and that would never decay. I fear he has forgotten that promise and instead of planting an iron post intends to let the old wooden one rot. The Trading House is not for nothing. We have given our Sons for it and I tell you plainly I think the President has done very wrong to remove it at all…[16]

    The Osage leaders clearly had a higher degree of sophistication and understanding of events going on around them than they are usually given credit for. However dependence on American trade and political disunity in the tribe made it ever more difficult for them to control those events. Despite the Little Osage objections, trade continued at Arrow Rock until April of 1814 when the post was abandoned due to troubling events. Sac & Fox raids in the Missouri valley began increasing. Osage leaders met in council with a faction of the Sac & Fox who been relocated to the Missouri River by Clark the previous September. A Sac chief named Quashquame raised a British Union Jack over the council house, alarming factor John Johnson. [17] Osages robbed trappers on the Gasconade River and killed some hunters on the White River. Some Little Osages traveled to Prairie du Chien, Wisconsin the base of British operations in the Mississippi valley where they received presents. Despite these incidents, the Osage nation did not commit to the British side although Clark on August 14 reported that the British were “making great exertions to gain over the Osages…”[18] Sibley’s operation at Arrow Rock had helped maintain Osage loyalty at a critical juncture as did the influence of Auguste and Pierre Chouteau, who were married into the Big Osage tribe.

    Great Britain and the United States signed a peace accord on December 24, 1814 in Ghent, Belgium. Congress ratified the treaty on February 28, 1815 officially ending the War of 1812. However, no provisions were made for the Indian nations involved and peace had to be negotiated separately with each tribe. President James Madison appointed William Clark, Illinois Territorial Governor Ninian Edwards and U.S. Indian Agent Auguste Chouteau as Indian Peace Commissioners and they were convened from May 11 through September 28. They were appropriated $20,000 in trade goods to use as presents for the Indians.[19]

    George Sibley 1782-1863

    Endnotes

    [9] Clarence E. Carter, Ed., The Territorial Papers of the United States, vol. 14, Louisiana and Missouri Territory 1806-1814 (Washington, D.C.: U.S. Government Printing Office, 1934-1962) p. 196

    [10] Ibid p. 209-210

    [11] Clark to Dearborn Sept. 23, 1808 Indian Claims Commission 733 Docket No. 105 The Osage Nation of Indians, 1962 p. 858 http://digital.library.okstate.edu/icc/v11/iccv11bp812.pdf

    [12] Carter, p. 225

    [13] James, Edwin. An Account of an Expedition to the Rocky Mountains in the Years 1819 and 1820. H.C. Cary, Philadelphia, Vol II 1823, p. 248

    [14] Carter, p. 673-676

    [15] Ibid p. 714

    [16] Ibid p. 714

    [17] Gregg, Kate. War of 1812 on the Missouri Frontier. Missouri Historical Review, Vol. 32: 122 – 123

    [18] Carter, p. 787

    [19] March, David. The History of Missouri Vol. I. Lewis Historical Publishing Co. New York 1967, p. 303

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  • The Osage Nation

    By Michael Dickey – Former Site Director, Arrow Rock State Historic Site, Missouri Department of Natural Resources from a Program: April 25, 2015  Conflicted Perspectives Symposium, St. Charles County College

    In 1803, the 6,000 strong Osage Nation was the largest, most powerful Native American nation immediately west of the Mississippi River. Adding to that image of power, Osage men averaged over six feet in height, some even reaching seven feet, such as Chief Black Dog painted by western artist George Catlin in 1834. In contrast, the average height of a white American male was only 5 ft. 8 in., strengthening “the idea of their being giants.”[1] The Osage were divided into three bands; the Big Osage on the Osage River, the Little Osage on the Missouri River until about 1795 but now on the Osage River, and the Arkansas Osage on the Verdigris River in northeast Oklahoma. The Osage dominated the region from northern Missouri to the Red River and from the Mississippi valley to the western plains of Kansas and Oklahoma: about 1/8 of the Louisiana Territory.[2]

    They aggressively defended their territory against all intruders, Indian and white alike. The Osage could bring all of their 1,250 veteran warriors to bear on a single target in a “grand war movement” a feat that few Indian nations in North America could accomplish.[3] In contrast, the United States had only about 250 soldiers available on the western frontier. Following a meeting with Osage leaders in 1805 President Thomas Jefferson wrote, “…in their quarter, we are miserably weak.”[4] The Osage delegation also visited Boston early in 1806 where Chief Tatschaga delivered a testimonial before the Massachusetts State Senate on how the Osage saw themselves in relation to the United States: “Our complexions differ from yours, but our hearts are the same color, and you ought to love us for we are the original and true Americans.“[5]

    By 1808, the Osage became restive as displaced eastern tribes and whites increasingly encroached on their territory. Pawhuska or White Hair the so-called “principal chief” or “grand chief” of the Big Osage was pro-American. The position of the chiefs (actually called headmen) was hereditary; if they lived up to the task for a bad chief could be deposed simply by his people ignoring him.   But the real political and spiritual power of the tribe lay with the Non-hon-zhin ga or Little Old Men, a select group of elders imbued with sacred knowledge and tribal history. Chiefs followed the leading and advice of the Little Old Men. European traders and officials interfered with this traditional tribal government by giving gifts and medals to individuals they believed would influence the tribe on their behalf. Pawhuska was not a hereditary chief. St. Louis fur traders Pierre and Auguste Chouteau as representatives of the Spanish government had awarded him medals around 1795. This may have helped further a political schism that was already causing some Big Osage to break away and form the Arkansas Band. [6]

    Dissidents to Pawhuska’s leadership harassed American settlers by stealing their horses and killing their cattle. Meriwether Lewis, now the Governor of Louisiana Territory ordered the cessation of all trade with the Osages and invited the Shawnee, Delaware, Kickapoo, Ioway and Miami and Potawatomi to wage war on them.[7] Those tribes did not require much goading because they desired to possess the Osage country which was still rich in wild game, while the wildlife resources in their own territories were rapidly becoming depleted.

    Jefferson wrote Lewis that military force should be a last resort, so the attack was called off. “Commerce is the great engine by which we are to coerce them & not war”[8] he told Lewis. Jefferson’s strategy was to create Osage dependence on American commercial trade, thereby creating indebtedness within tribes that they would pay off by ceding land. Reducing their hunting territory in this manner, he believed, would force them to become farmers out of necessity and they would be gradually assimilated into American agrarian society a process taking 50 or more years. He was encouraged by the progress he saw then occurring with southeastern tribes such as the Lower Creeks and Cherokees. But Jefferson failed to understand just how rapidly the frontier would advance and how resistant to cultural change the Osage would be. Furthermore, Missouri frontiersmen did not share Jefferson’s ideals about assimilating the Osages into American society.

    Endnotes

    • [1] Bradbury, John. Travels in the Interior of America in the Years 1809, 1810, and 1811. London: Sherwood, Neely and Jones, 1819 p. 11
    • [2] Burns, Louis A History of the Osage People University of Alabama Press, Tuscaloosa AL 2004, pp. 27-37
    • [3] Osage elder Jim Red Corn cited in “The Osages at Home in the Center of the Earth – Wa sha she U ke Hun ka U kon scah” an exhibit held in conjunction with Osage Tribal Museum at Arrow Rock State Historic Site, 2004-2005.
    • [4] Ambrose, Stephen. Undaunted Courage: Meriwether Lewis, Thomas Jefferson, and the Opening of the American West Simon and Schuster, 1996, p. 342
    • [5] The Smithsonian Journal of History, John C. Ewers, Chiefs of the Missouri and Mississippi Vol. I, 1966 p. 22
    • [6] Burns, pp. 129-131
    • [7] Lewis to Dearborn July 1, 1808 Indian Claims Commission 733 Docket No. 105 The Osage Nation of Indians, 1962 p. 858 http://digital.library.okstate.edu/icc/v11/iccv11bp812.pdf
    • [8] Jefferson to Lewis August 21, 1808. The Writings of Thomas Jefferson. Published by the Thomas Jefferson Memorial Association Washington, D.C. 1904 p. 142

    From the Gilchrist Museum: Title(s): Chief White Hair, Pawhuska, Oklahoma, Creator(s): Unidentified (Author),Culture: Native American, Osage,Date: 1850 – 1900,Classification: Photographs, Object Type: Photographic Print, Accession No: 4326.4129, Previous Number(s): 72949, Department: , Archive Collection: , Oklahoma Native American Photographs Collection.

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  • BURIED HISTORY, UNCOVERED STORIES

    The Smith Chapel Cemetery in Foristell, Missouri is listed on the National Underground Railroad Network to Freedom. It is one of over 800 sites across this country that document stories like theirs. The program is a catalyst for innovation, partnerships, and scholarship connecting the legacy of the Underground Railroad across boundaries and generations. The program consists of sites, programs, and facilities with a verifiable connection to the Underground Railroad. There are currently Network to Freedom locations in 40 states, plus Washington D.C., the U.S. Virgin Islands and Canada.

    Established in 1871, Smith Chapel Cemetery is an African American burying ground established by nine formerly enslaved individuals in St. Charles County Missouri. At least three men were freedom seekers, and members of the Smith Chapel African Methodist Episcopal Church associated with this graveyard. The cemetery is final resting place for Smith Ball (1833-1912), Benjamin Oglesby (1825-1901), and Martin Boyd (1826-1912) who each took steps toward freedom and joined the United States Colored Troops, despite the risks involved for themselves and their families. Living in a border state, these families were caught between the conflict of both Union Troops and Confederate guerilla soldiers. Under Martial law, many Missourians strongly opposed the formation of Colored Troops, only allowing those enslaved to serve as substitutes in their place and to fill County quotas. These freedom seekers, like many others, escaped slavery by the underground railroad, enlisting without permission. Slave Patrols, who kept constant watch of the roads for those attempting freedom, would either return those seeking their freedom to their former enslaver or enforce methods of punishment, which could include death. After the war, these men returned to their families to join others in creating this community.

    For 2025, the Smith Chapel Cemetery was awarded a grant by the Network to Freedom to hire a professional cemetery preservationist, Jerry Prouhet, to restore the headstones in the cemetery. It also gave funds for four informational signs to be placed in the cemetery, one at the front that identifies the property, one at the site of the Douglass Schoolhouse (now recreated in Oglesby Park) and one at the Cemetery that will list all of the names of the people buried in the cemetery. The grant also includes for the students at the St. Charles Community College, taking American History 101 Service Learning to actively get involved with the research for the signs, restoring the cemetery, recording Oral Histories, working with their Professor Grace Wade Moser and historian Dorris Keeven-Franke.

    In February of 2025, Audrey Pinson and other students from the University of Missouri Columbia – School of Journalism, contacted those working on this project and began work on a documentary about the Smith Chapel Cemetery. The public is invited to the Premiere showing of this documentary on August 23, 2025 at 6:00pm where the film makers, members of the project, descendants of those buried at the cemetery, and students will be available to talk about this wonderful project. Everyone is invited, open to the public, please bring a lawnchair!

    FOR MORE INFORMATION ABOUT THE SMITH CHAPEL CEMETERY SEE ITS WEBSITE SMITHCHAPELCEMETERY.COM