ST. CHARLES COUNTY HISTORY

By Dorris Keeven-Franke

  • Elijah Lovejoy in St. Charles

    Around 1822, a schoolteacher named Anthony C. Parmer sold his two story brick building at 301 South Main Street to a prominent physician from Vermont named Dr. Seth Millington. Seth, and his brother Jeremiah were prominent residents in the early village of St. Charles, but Seth would pass away from the Cholera epidemic on August 4, 1834. At the time of his death Seth Millington’s estate would include nine enslaved African Americans. The instructions left in his will was for them to be taken to Liberia.

    Seth and Jeremiah had a sister Sarah also called “Sally” who had married Thomas French but she had become widowed in 1835 and she had gone to stay at Seth’s former home in 1837. Sally and Thomas French’s daughter Celia had married the former St. Louis editor Elijah P. Lovejoy, who was a well-known abolitionist and newspaper editor, in addition to being a Presbyterian minister. On October 3, 1837, Elijah Lovejoy had just finished giving a talk at the Second Street Presbyterian Church and was visiting the home of his mother-in-law with his wife and baby. The church was just up the street (where today’s SSM St. Joseph Hospital is today) and only a block away from Sally French’s apartment.

    St. Charles Presbyterian Church on Second Street

    Lovejoy’s close friend George Sibley (1762-1863), whose wife, the former Mary Easton (1800-1878), had founded the girls school called Linden Wood, which was just a short distance away, would lend Lovejoy a horse. That night Lovejoy would quickly leave St. Charles, and make his way back across the Mississippi River to his home in Alton, Illinois.

    After the burning of Francis McIntosh on April 28, 1836 in St. Louis, Lovejoy had championed the end of lynchings of Black Americans and the abolition of slavery, in his newspaper the Alton Observer saying,

    Sadly, it would only be a few weeks later though when Lovejoy was revisited by another angry mob on November 7, 1837, in Gilman’s Warehouse in Alton. There Elijah Lovejoy was shot and murdered while trying to save his press, which had been thrown into the river. Lovejoy has often been referred to as a martyr and the founder of the “free press” in America, a right guaranteed to all citizens under the First Amendment of the U.S. Constitution.

    The formerly enslaved John Richard Anderson is said to have witnessed the whole event, as he was working as a typesetter for Lovejoy at the time. Anderson was a former slave of the Bates family, who after being emancipated, would learn how to read and write and later become a Baptist minister, like his close friend John Berry Meachum. (Both of them are buried at Bellefontaine Cemetery and Arboretum in the Baptist Minister’s Lot, purchased by the Baptist minister John Mason Peck.)

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  • Sage Chapel Cemetery on the National Register

    Missouri entered the Union as a slave state in 1821. In the 1830s hundreds of families would come from Virginia, West Virginia, Kentucky and Tennessee bringing their enslaved with them. One of them was named Samuel Kiethly, who “was one of the largest slave owners in St. Charles County according to the U.S. Slave Schedules of 1850 and 1860. Among those who he enslaved were John Rafferty and his sisters Ludy, Elsie and Lizzie according to Mary Stephenson”. See https://stcharlescountyhistory.org/2025/06/30/how-sage-chapel-cemetery-began/ for more information about Sage Chapel Cemetery.

    I first became aware of Sage Chapel Cemetery’s history back in about 2012, when I was working as Archivist at the St. Charles County Historical Society. Two O’Fallon Police officers came into the archives, asking for information about Sage Chapel Cemetery on Veterans Memorial Highway next to the VFW Post 5077 in O’Fallon Missouri. At that time, a neighbor had taken the liberty of driving a bobcat through the overgrown weeded graveyard, doing a lot of damage, and they were looking for who needed to press charges. At that time, the cemetery was what is known as unclaimed property, because the church known as Sage Chapel had disappeared many years before.

    Since that time, the City of O’Fallon has stepped forward, maintaining the cemetery, and working with the State of Missouri to retain ownership of Sage Chapel Cemetery, with the permission of Mary Stephenson, and others who were descendants of the cemetery. It is now part of the O’Fallon Parks Department, and I would like to recognize my appreciation for them doing that. Also, it became listed on the National Register of Historic Places in 2018, as one of only a few African American Cemeteries are in the State of Missouri. For more information, you can learn more about Sage Chapel Cemetery on its’ website https://sagechapel.com/ and contact me there as well.

    Please join me on August 5th, as we recognize Sage Chapel Cemetery with a brass plaque that shares with the world that now this beautiful historic landmark of St. Charles is on the National Register of Historic Places. I would love for everyone to join me and show their appreciation as well for how WE can preserve our history and how This Place Matters!!

  • THE UNDERGROUND RAILROAD IN ST. CHARLES COUNTY
    http://www.nps.gov/subjects/undergroundrailroad/index.htm

    Stories of the Underground Railroad in St. Charles County have been shared for years. I know of several sites that have oral history associating them with being “stops” or “stations” on the Underground Railroad. The National Park Services’ National Underground Railroad Network to Freedom is the only Nationally recognized program that not only recognizes but documents and shares true stories that would never be known otherwise. There are over 800 sites, stories and programs listed across our country, and there are two sites and one program in St. Charles County Missouri. Th National Park Service began the Network to Freedom in 1998, and while similar to the National Register of Historic Places, requires even more extensive and documentation in order to be listed.

    As their website informs readers:

    The Underground Railroad—the resistance to enslavement through escape and flight, through the end of the Civil War—refers to the efforts of enslaved African Americans to gain their freedom by escaping bondage. Wherever slavery existed, there were efforts to escape. At first to maroon communities in remote or rugged terrain on the edge of settled areas and eventually across state and international borders. These acts of self-emancipation labeled slaves as “fugitives,” “escapees,” or “runaways,” but in retrospect “freedom seeker” is a more accurate description. Many freedom seekers began their journey unaided and many completed their self-emancipation without assistance, but each subsequent decade in which slavery was legal in the United States, there was an increase in active efforts to assist escape.

    The decision to assist a freedom seeker may have been spontaneous. However, in some places, especially after the Fugitive Slave Act of 1850, the Underground Railroad was deliberate and organized. Despite the illegality of their actions, people of all races, class and genders participated in this widespread form of civil disobedience. Freedom seekers went in many directions – Canada, Mexico, Spanish Florida, Indian territory, the West, Caribbean islands and Europe.

    In Foristell, Missouri, as you go north from the Interstate 70 exit, you will pass a small entrance to the Historic Smith Chapel Cemetery, where three freedom seekers lie. Established in 1871 the cemetery is final resting place for Smith Ball (1833-1912), Benjamin Oglesby (1825-1901), and Martin Boyd (1826-1912) who each took steps toward freedom and joined the United States Colored Troops, despite the risks involved for themselves and their families. The small one acre of ground was purchased by nine trustees of the Smith Chapel A.M.E. Church where they built a chapel, and laid out a burying ground for their loved ones. They also built a small one room school, that they named Douglass for the great orator, and by 1880 were educating their children, grandchildren and other area black children. All that remains today is the cemetery, but this has earned it a designation as a site on the National Underground Railroad Network to Freedom. For more about the Smith Chapel Cemetery see https://smithchapelcemetery.com/

    That schoolhouse which had been replaced in the early 1900s, had fallen into disrepair after desegregation in the 1960s when black children began attending area public schools. It was also during that same time period that families would begin joining the nearby Wesley A.M.E. Church in Wright City or the Grant Chapel A.M.E. in nearby Wentzville. In 2023, the schoolhouse was donated to the St. Charles County Parks and was dismantled and used in creating a replica in the Oglesby Park on Meyer Road in Wentzville. Today it sits at the rear of the park, on the same land that was once owned and farmed by freedom seeker Benjamin Oglesby, which has earned the recognition of the Oglesby Park as a site on the National Underground Railroad Network to Freedom.

    Also listed on the National Underground Railroad Network to Freedom as a PROGRAM is Archer Alexander and the Underground Railroad, a freedom seeker who during the Civil War risked his life to warn the Union Army how the Confederates were about to destroy the Peruque Creek Bridge. Soon after he had to flee, but was joined by sixteen other men that he led across the Howell’s Ferry Crossing on the Missouri River. Archer would be rewarded with his freedom on September 24, 1863 for his services to the military, and he would become the icon for emancipation by becoming the enslaved man on the Emancipation Memorial in Washington, D.C.

    For more information about National Underground Railroad Network to Freedom see https://www.nps.gov/subjects/undergroundrailroad/index.htm

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